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KOHIMA WORLD WAR-II CEMETERY :
Overlooking Kohima amidst scenic environs, the Kohima
War Cemetery is a memorial in honor of those officers and soldiers
killed during the World War II. Formerly known as Garrison Hill it is
designed as a series of terraces with magnificent stone steps, bearing
testimony to one of the most stubborn, close and bloody fighting in the
whole of the Second World War.
On the 18 plots of the cemetery, there are 1421 slabs
erected in memory of soldiers who were killed in the battle of Kohima.
Of these, 1070 were from the United Kingdom, 5 from Canada, 3 from
Australia, 33 from undivided India, 2 from East Africa, 1 from West
Africa, 9 from Burma and 1 non-war grave. Each grave is supported by a
bronze plaque with an apt epitaph. The cemetery is maintained by the
Commonwealth War Graves Commission.
Historians have called Battle of Kohima “one of the
bitterly fought battles of the Second World War” and a “battle of
Attrition” involving “fierce hand-to-hand combat”. The reasons are many.
The most bitter battle ever fought lasted for three months. Only 20,000
of the 85,000 Japanese who had come to invade India were left standing.
The cost of the allies has been 17,857 British and Indian troops killed,
wounded and missing. Before leaving Kohima the British erected a moving
memorial in memory of their fallen comrades:
“When you go home, tell them of us, and say:
‘For your tomorrow, we gave our today.’
The Battle of Kohima may have ended, the cemetery
erected, but the scars still remained. Kohima since then has become a
place for pilgrimage and reconciliations in the center of the cemetery
had paid a special pilgrimage to the Kohima War Cemetery to remember
fallen comrades.
”HERE, AROUND THE TENNIS COURT OF THE DEPUTY
COMMISSIONER LIE MEN WHO FOUGHT IN THE BATTLE OF KOHIMA IN WHICH THEY
AND THEIR COMRADES FINALLY HALTED THE INVASION OF INDIA BY THE FORCES OF
JAPAN IN APRIL 1944."
KOHIMA CATHEDRAL (Biggest in Asia):
Nagaland has had a very turbulent and extremely
violent past, so many shots fired here and too many lives lost which is
why this Cathedral in Kohima stands out. She is like a falcon spreading
out her wings standing guard over the city. She is also a beacon of hope
and peace, providing a lot of faith to the people of Nagaland and her
visitors.
Located at Aradura Hill, the Cathedral dominates the
landscape of Kohima. It has become an important tourist destination and
is the largest cathedral in the Asia. As one enters the Cathedral, one
can’t help but notice a slab on the right hand side-
“when you enter in here, bring before the Lord, all
those who gave their life and all those who will give their all for your
better and safer Nagaland”.
This was put up on the request of the Japanese who
contributed towards the building of the church. In the spring of 1944,
Japanese, British and Indian forces fought for the Garrison Hill during
the Battle of Kohima. Thousands were killed. The Japanese survivors of
the battle and bereaved families collected contributions towards the
making of the Cathedral so that prayers could be offered in the memory
of their loved ones. Spread over an area of 25,000 sq feet, it can
accommodate 3000 seated and 20,000 if all areas are occupied. A
permanent Olive wood crib from Bethlehem’s Olive wood has also been
installed. For those wanting to experience an architectural treat of the
modern and the indigenous, the Kohima Cathedral is the place to visit!!!
STATE MUSEUM:
Though the Nagas cannot boast of any written
documentation of how they came about, a look at the Nagaland Museum in
the state capital can give the visitor an idea about the legacy of the
Nagas. Located at Bayavü Hill, about 1½ km from the main town, it houses
a rare collection of artifacts of each Naga tribe. The State Museum also
has authentic Naga precious stones on display. Here one can see the most
valued and expensive necklaces used by the Nagas. They are an assortment
of precious stones which include cornelian, tourmaline, coral, core of
xancus, ivory and other beads, brass and silver bells. Another
interesting display is the Naga Morung/hut models. One can make out that
the villages were located on hilltops. Perhaps it was to survey/watch
the valley below for approaching friends or foes. The variations in
architecture among the different tribes are just amazing. Musical
instruments are also displayed. The various instruments give an insight
into how music formed an integral part of
Naga life. Log drum, Tati, a single stringed
instrument, and other instruments made of bamboo and buffalo horns are
used during festivals and other social gatherings. For the art lovers
the state museum has an art gallery which houses collections of
paintings by different local artists. The themes vary from traditional
to modern.
Visiting Hours : Timings: 10 A.M. - 4 P.M. (Closed on
all Holidays and Mondays except Sundays.)
SALES EMPORIUM:
The Government sales Emporium is in the heart of the
town. It has a collection of Naga handloom and handicraft items. Some of
the more prominent outlets where mementoes can be purchased are GURTEL
near the war Cemetery and Belho Weavers near Assam Oil Company (AOC).
There are many shops dealing with Naga cultural items in the Super
Market area as well.
NAGA HERITAGE COMPLEX KISAMA-KOHIMA:
The Naga Heritage Complex was inaugurated by the
Government of Nagaland on 1st December 2003, where the HORNBILL FESTIVAL
is celebrated annually. It is a permanent site at KISAMA situated 12 kms
away from Kohima on NH-39. The Naga Heritage Complex serves as “Window
to Nagaland” (WTN), aims to showcase the state in a single platform,
through which one can have a peep into the Naga Heritage. The complex
will also house the “World War II Museum”.
The WTN houses the traditional houses or “Morungs”,
representing the 16 recognized tribes of Nagaland. Each of these units
display the distinctive aspects of each tribe, in terms of crafts,
cuisine, cultural activities, etc., as well as provide the market
outlets for the many unique local products of all the tribes in the
state. It also have a commercial complex for leasing out to local
entrepreneurs for handloom and handicraft products, souvenir outlets,
amphitheatre, PCOs, internet cafes, restaurants and other entertainment
outlets. An added attraction are the “Flower Garden”, for display, sale
and exhibition of flowers and plants, Trekking Route to the peak for the
birds eye-view of the Heritage complex and her vicinities, Rope-Ways and
the Amusement Park are off the offing. The Complex on completion will be
opened through out the year, with various activities, shows,
exhibitions, displays, cultural events, competitions, eateries etc.,
which can be enjoyed by all. The facilities at the WTN can also be hired
out to interested parties/persons.
KOHIMA VILLAGE:
Considered as the point of origin of Kohima, it is
believed to be one of the largest and populous villages in Asia.
According to legends, Kohima village was established by a man called
Whinuo hence Kewhira, the original name. Legend has it that after his
selection of a place to settle down, Whinuo had a strange dream. He
dreamt of an empty habitation but heard sounds of children laughing,
playing and of mourning. He was greatly disturbed by the dream. He knew
mourning implied death and sorrow but at the same time sounds of
children were good omen. The villagers believed that he chose to believe
in the good omen and decided to settle down in what is presently called
Kohima Village. With a population of 13,705 people, 3965 households
(2001 census) Kohima village is divided into four khels – Dapfütsuma [D
Khel], Lhisema [L Khel], Pfuchatsuma [P Khel], and Tsütsonuoma [T Khel].
Khel is a distinct Naga institution that brings together several clans
within the village community. Membership of a khel is either decided by
birth or heredity. This is the most important and effective institution
in village governance. No village decision can be taken without a
consensus from all Khels in the village.
Kohima Village is an admixture of the past and
present. In the olden days it was believed that Kohima Village had seven
lakes and seven gateways. Till today a huge gate still stands at the
entrance of the village, which is engraved with traditional Naga art and
adorned with buffalo horns at the top. Stones of varying sizes and
shapes implanted within the compound or skulls of buffaloes and Mithuns
adorning the portico reminds the glorious status of the great ancestors
who had performed grand feasts of merit.
DZUKOU VALLEY:
Situated 30 km south from Kohima, Dzükou Valley
beckons the intrepid trekkers. At an elevation of 2483m, it provides a
panoramic view of the mountains, wild flowers, mountain streams and the
surrounding landscapes are second to none. There are two facets to
Dzükou - During spring, Dzükou comes alive with wild herbs, flowers of
varied hues and species dominates the landscape. Adorned with lilies of
varied colors, aconitum, euphobias, wild flower, white, red, yellow and
pink rhododendrons, yellow Caltha Palustris and white anemones!!!! Since
all these various species of flowers bloom at different times every
colour enjoys monopoly during different seasons. It is believed that 360
varieties of orchids grow on the hillsides. Dzükou reveals her other
face during winter. With brown dominating the landscape Dzükou seems
like a featureless desert.
The serpentine stream that provides nourishment to
everyone who treads here also becomes frozen in time. One gets the
feeling that nature itself is seeking illumination. This is also the
valley which has been immortalized by Vikram Seth, an eminent Indian
writer of A Suitable Boy fame in the poem entitled “The Elephant and the
Tragopan”. Here Dzükou has been described by a different name- Bingle
valley- for rhyming and from the conservationist point of view. There
are also interesting caves in the low hillocks that cluster inside the
valley and are a trekkers’ paradise. Though half of the route has to be
approached through trekking of difficult terrain, it is one of the most
frequented trekking spots in the whole of North East. A few tourist rest
houses are constructed for trekkers.
JAPFU PEAK:
Japfü Peak, at 3048 meters above sea level, is the
second highest peak in Nagaland. Located about 15 km south of Kohima, it
makes for an exhilarating scaling and trekking experience. Watch the
sun- paint fascinating pictures over the entire sky, as it travels
slowly beyond the horizon. Marvel at the ocean of mist at the crack of
dawn. October- March is the right time to try this out. The Blythe
Tragopan and other hill birds can also be found here. The vegetation
type is sub-tropical, broad leaf on the slopes and temperate broad leaf
on higher altitudes. Interestingly, the tallest rhododendron tree
featured in the Guinness Book of World Records is found in the Japfü
ranges. This tree is over One Hundred and Nine feet tall and at the
girth of the base measures more than Eleven feet. Enroute to Japfü and
Dzükou, for a true off the beaten track experience one can take a sneak
into some Southern Angami villages such as Jakhama, Kigwema, Viswema,
and Phesama to get a taste of Naga culture. Also, the terrace fields
carved out of the hills while passing through the National Highway 39
will make every trip worth the visit.
TSEMINYU
Tseminyu town is the headquarters of the Rengmas and
is situated 50 km from Kohima in the same district. It lies in the
ancient migration routes of many of the Naga tribes such as Lothas,
Semas, Sangtams.. as they head northwards looking for new places to
settle and cultivate. It is also the area from where some of the present
day Pochuries in Phek District and the western Rengmas in Assam migrated
to their present day locations. There are still some old sites of
abandoned villages with tell-tale signs of graveyards, gravestones,
broken pottery pieces, which needs to be archeologically examined and
studied before they are completely destroyed by successive cycles of
Jhumming cultivation.
The Rengmas are hardworking and good agriculturalists
in the traditional sense of the term and they practice both Jhum and
terrace cultivation. As their whole countryside is sited on gentle
slopes without much difficult terrain almost the whole area could be put
to use for cultivation, which ensures for the inhabitants food and
security and the farmers are by large, self-sufficient though they may
not have much surplus for sale or export. There is certainly more
potential for improvement with modern technology and better methods of
cultivation. It may be noted that in the last few years large chunks of
the area has been put to tree plantation by individuals and clans and
one can also see this along the road as one traverses through national
highway 61 for Wokha, Mokokchung, Tuensang.
KHONOMA VILLAGE:
Located 20 km west of Kohima is Khonoma village.
Reputed for their courage and valor, it is the village of A. Z Phizo,
Father of Naga Nationalist Movement. It has its own share of brushes
with history. It was here that the Naga warriors made their last stand
against the British in 1879. A simple white pillar commemorates G H
Damant, major C R Cock, lieutenant H H Forbes and Sub-major Nurbir Sai,
who died fighting the Nagas in Khonoma. The Khonoma gate tells the story
of the British infiltration into Naga Hills. The village referred to as
“Khwünoria” by the residents is estimated to be around 700 years old and
is surrounded by hills that are as high as 9000 ft. It runs along a
ridge which is a characteristic of Angami Villages and its domain
extends from the terrace rice fields in the valley immediately beneath
the ridge into the uplands of the Barail range all the way southwards
till the border with Manipur, Senapati district. One of the outstanding
features of Khonoma village is the presence of the fort called Kuda
which literally means “a place of defense”. There is one fort in each of
the three khels (Locality). It is believed that in ancient times the
strength of the Khel is measured by the condition of the kuda and the
presence of young warriors. Even today each khel takes responsibility
for the maintenance of their khel fort. The terrain is hilly - from
gentle slopes to steeply rugged crags and the hills are covered with
lush forests, with numerous perennial trees. The Village is named after
a plant locally known as “Khüno” that grows in the area. The alder tree
(Alnus Nepalensis) is found in abundance in this region and Khonoma is
famous for its management of jhum fields with alder trees, which fixes
nitrogen in the soil and checks soil erosion.
In an effort to conserve the Blythe’s Tragopan, an
endangered pheasant of the state and other wild life in its natural
habitat, Khonoma Nature Conservation and Tragopan sanctuary (KNCTS) was
set up in 1998 by the ecologically conscious people of the village. This
sanctuary which covers an area of over 70 sq km is privately owned and
managed by the village community in Khonoma. It is also the habitat to
many other endangered and rare species of plants and animals. The
sanctuary is also an ideal place for adventure and nature study. With
its mission” Green Khonoma”, it has become the Model Village for
eco-tourism. The Village Council has made it mandatory for every
household to have dustbins. Once in a month, sanitation drive is carried
out and the community’s garbage is burnt. The ashes and the residue are
then used as manure. The combination of rich bio-diversity and stunning
landscape makes Khonoma habitat an excellent candidate for eco-tourism
that ranges from the “active”- 2 or 3 day treks into the Dzükou uplands,
wildlife spotting camps to The “passive” – walks through the village
“myths and legends” trails, through megaliths and the terrace rice
fields which produces 20 varieties of rice. Known for its beautiful
natural landscape, Khonoma is a destination which truly makes for a
tribal travel experience!!!!
DZULEKIE:
If you are looking for an ideal get away from the
tensions and rat race of an urban existence, this is an ideal place for
you. The lush evergreen subtropical forests are a feast for the eyes.
Here, you can spot Mithuns (Bos Frontalis) grazing gracefully on the
wayside. This place is 40 km West of Kohima and is at 2,133.6 meters
above sea level. Another interesting feature of Dzulekie stream is that
it flows through a deep and narrow gorge making it as if the stream has
gone underground at places. A rare species of rainbow trout is found in
this stream. A tourist rest house and some cottages have been
constructed here.
TUOPHEMA TOURIST VILLAGE:
Located 41 kilometers away north from the state
capital on NH 61, Tuophema is an Angami tribal Tourist Village. In 2001,
the people of the village instigated the creation of a tourist village
to develop a sustainable destination. Established in 1431 AD, Tuophema
village was originally named after the Erithrina tree. They believed
that the tree’s presence will bring them victory. What’s interesting
about this Tourist Village is that each khel <locality> from the village
has set up an ethnic house with modern facilities for tourists to lodge.
Totaling to 12 lodges, it is managed and staffed by a team of young
local people, overseen by the elected Village Council. Well planned
tourist accommodation, multipurpose hall and a museum. To cater to the
palate of the visitors, locally grown organic food is prepared in a
traditional Naga kitchen and even the visitors can participate in it.
Angami Sekrenyi festival is also celebrated here during 25- 27th
February every year. Around 1000 tourists have been visiting and staying
at Tuophema every year since 2001.
Amenities available: Fully catered accommodation in
traditional Angami Naga house, hot & cold water, room service, guided
walks to nearby peaks or rice fields, cultural expeditions and visits to
village homes – including sampling of typical Angami hospitality, local
dishes and home brewed rice beer, fascinating insight into the ancient
myths & legends and folklores recounted by local guides and villagers. A
recently refurbished museum of traditional artifacts, jewelries,
clothing and souvenir out- let. |