The priests or the village elders perform a ritual and predict what the forthcoming festival would be – a blessing or a curse. In case the prediction shows a sign of danger, the villagers are warned to be careful during the festival. Monyu is the time to bid farewell to the ongoing year and herald the dawn of the new year. It is also the time of prayers and dedication for the sprouting crops that are already sowed. The main feature of the Monyu is the occasion when the male members of the family show love and renewal of affectionate feelings towards their married daughters or sisters by presenting them the purest of the rice beer and specially prepared food. Such conduct reflects the general status of the Phom women that “they are respected and honoured”. Planning and decision making of the community are also decided during the festival.

The six day long festival follows a circle of ritual and activities which may be categorized day wise as the following :

The first day is the day for overall preparation. Besides preparing of domestic chores every household goes to collect wrapping leaves and bamboos, which is called “SHONGTEN – LAIPEN” The second day is for compulsory brewing of all kinds of rice beer. The third day is meant for the varying age group from oldest down to the youngest. They gather together and feast amidst dancing and merrymaking. Thus the day is named “Aiha Okshok”. The fourth day is coined ad “Chingi Okshok” which practically means general festivity and also the day of arrival of guests from neighboring villages. On the fifth day, parties of young and old men and women wear their respective colourful costumes, keep themselves busy, eating, drinking, dancing, inviting friends, kith and kin… making each moment of the day memorable and joyous, which is called “Paangmohaha”. The sixth day and the last day is another remarkable day. The elderly people feast by exchanging jug of purest rice beer and meat. The younger ones both boys and girls stroll out to the outskirt of the village and feast together. The most common game played during the last day of the festival is “Swing” made out of wild rope locally called “SHAKOK VU”. It is to be noted that the whole process is carried in a ritualistic manner.

MOHA : Moha is the one day festival in the month of may to pray for the better growing of seeds / plants. The new crop plants of various kind are taken to village by the elders or the priests of the village and put in a ritual place or an altar called “Moidu” invoking blessing by priests called “Ngongpathu” for the better growth of the seeds.

BONGGVUM : The Bongvum generally falls in the month of October every year after the major harvest and is observed only for a day. This festival may be best interpreted as the festival of thanksgiving to the unseen almighty God for whatever have yielded during the preceding months. On this occasion, no other animal but chicken is killed and its hot blood sprinkled against the outer surface of the bamboo pail for storing grains. The other ritual associated with the Bongvum festival is the preparation of sticky rice. The meat is cooked with prawns and crabs mixed with dried bamboo shoots and ginger. This prepared food is put into the leaves carefully and tied to the main posts of the house. Both these rituals are performed as a token of giving thanks to the unseen Almighty for the blessing they are bestowed with, so that they may be blessed more in the next harvest. Also predicting the future of the family by taking out the chicken’s intestine performed by the father who is the head of the family forms another part of the ritual during the festival.

PAANGMO : The festival called Paangmo is another important event of the Phoms. It is celebrated in the month of November which stretches over three days. At this festival, the whole surroundings of the village is cleaned. Wells and homes are repaired and decorated. Every household and varying age group brew special rice beer called “YU” and kill animals. Parents present gifts commonly meat and prepared food to their daughters already married (DOIDAIBU YUKHA) who also reciprocate in the like manner with ardent :Love and respect”.